Radio 4 In Our Time In Our time Debate
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He analysed and reconstructed till he presented the church with a Christ so like the real Christ that many till this day cannot tell the difference. To use his own pedantic language, it was homoiousian but not homoousian. Arius however was undoubtedly a man singularly devout, venerable, and learned. That is not the case always with the learned pedant; but, to compensate for the absence of these three qualities he has “l’audace, encore l’audace, et toujours l’audace” that is usually sufficient to found and lead a new school on. The contrast of Judah’s character is very striking everywhere, and nowhere more than in the passage just referred to. Judah makes no large offers at the expense of his sons; what offer he makes is much more moderate, and at his own risk.
Shem was to have the highest blessing, and so the Saviour of the world comes by that line, which occupies Asia. It was two thousand years before the first signs of such a thing occurred, when Alexander, from Europe (Japheth’s abode), invaded the Asiatic countries; and today we see England and France steadily invading Asia from the south and east, and Russia coming down from the north and west. Diplomatists may plot and politicians wrangle about it, but they can no more hinder it than they can hinder the sunset.
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He describes, indeed, many grandeurs of the millennial temple, spacious, solemn, rich, brilliant, superb in its splendour and imposing magnificence; but only to lead to this, the zenith and culmination of all its manifold glories — JEHOVAH-SHAMMAH, Or, THE LORD IS THERE. They are further characterised by the colour of amber or fire, but “the appearance of the wheels and their work” a more hopeful colour, beryl, connecting itself with the rainbow that ever in Rev. 4 rises in divine promise above the fearful prospects of judgment. “Their work was as it were a wheel in the middle of a wheel” — indirect and collateral results, besides the leading characteristic of straightforwardness.
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The names of the people of God were engraved on precious stones to be carried on his shoulders and in his breastplate; their memorial too was in the formula upon the mitre on his head; signifying that on the seat of power, affection and intelligence our Great High Priest continually carries the remembrance of His beloved people. The head plans for them; the shoulders support them; the heart beats for them. And one thing more has He assured them of — for all types are imperfect — that their names are also engraved on the palms of His hands. The light-giving function is at its highest and most appropriate use in the tabernacle, where it reveals all the relations between God and His people, but of course its use is universal. That was the true light, which (lit.) coming into the world lights every man.
We are thus told then that the veil is the flesh or human life of Christ; and the symbolism of blue, purple, and scarlet is reproduced here as in the curtains. The colours are varied features of character (and of office, as already indicated§). There is a harmony and meaning in the seven colours as truly as in the seven musical sounds, and there is much affinity between the two modes of expression. Complementary colours are as pleasing as concordant notes, and discordant sounds as displeasing as hues garish and ill-assorted. Red is spoken of by scientific men as the bass in colour, as blue (the colour of the heavens and of the sun’s flames, according to Dr. Marcet, before the earthly atmosphere modifies them) is the treble. Purple is a blending of these other two, and many interesting applications have been made of such facts as these.
This ointment was not to be put on “man’s flesh.” The mere fleshly nature, how innocent soever it may be, cannot receive the Spirit of God. But that liberty no more implies license than the liberty of a youth freed from the authority of his schoolmaster implies freedom from the restraints of the amenities of honour and propriety. “Liberty” is bounded by “Christ.” Usually we have a stronger regard for, and appreciation of, our schoolmasters when we reach maturity than we ever had before. We certainly do not wish to destroy them-that would be antinomian — nor to continue in subjection to them — that were to be Galatian and antichristian.